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Mark 10 (NIV)

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Mark 10 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Mark.10.10

10:10 Jesus often explained his teaching to his disciples in the privacy of a house (see 7:17; 9:28, 33).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Mark.10.11-12

10:11-12 Whoever divorces . . . and marries someone else commits adultery: The parallel in Luke 16:18 agrees with Mark and mentions no exceptions to this prohibition of divorce, while Matthew’s parallel account allows an exception in cases of infidelity (Matt 19:9; see also Matt 5:32). Paul also allows an exception if an unbelieving partner deserts the marri...

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10:11-12 Whoever divorces . . . and marries someone else commits adultery: The parallel in Luke 16:18 agrees with Mark and mentions no exceptions to this prohibition of divorce, while Matthew’s parallel account allows an exception in cases of infidelity (Matt 19:9; see also Matt 5:32). Paul also allows an exception if an unbelieving partner deserts the marriage (1 Cor 7:15). Mark’s account focuses on the core principles—God hates divorce (Mal 2:16), marriage is meant to be for life, and divorce betrays the divine purpose of marriage.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Mark.10.1-2

10:1-2 The Pharisees’ question about divorce was much debated in Judaism, but it had a hostile purpose as they tried to trap Jesus (see 2:16, 18, 24; 7:5; 8:11; 12:13). John the Baptist was beheaded over his teaching that Herod Antipas’s divorce and remarriage was unlawful (6:18-19), and according to the Jewish historian Josephus, John was martyred close to...

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10:1-2 The Pharisees’ question about divorce was much debated in Judaism, but it had a hostile purpose as they tried to trap Jesus (see 2:16, 18, 24; 7:5; 8:11; 12:13). John the Baptist was beheaded over his teaching that Herod Antipas’s divorce and remarriage was unlawful (6:18-19), and according to the Jewish historian Josephus, John was martyred close to Jesus’ current location east of the Jordan River, at Herod Antipas’s fortress at Machaerus (see 6:28; Josephus, Antiquities 18.5.2). If Jesus answered in agreement with John the Baptist, the Pharisees could indict him before Herod. But if Jesus said that divorce was lawful, he would be contradicting a prophet.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Mark.10.13

10:13 The ages of the children cannot be determined from this passage. The Greek word paidia can refer to a broad spectrum of ages, from a twelve-year-old child (5:41-42) down to an eight-day-old infant (Gen 17:12, Greek version). • the disciples scolded the parents: See study note on Luke 18:15-17.

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 2:23-24

genesis 2:23-24

TyndaleCross References

genesis 17:12

genesis 17:12

TyndaleCross References

deuteronomy 6:5

deuteronomy 6:5

TyndaleCross References

deuteronomy 24:1

deuteronomy 24:1

Dictionary & Themes1 item
TyndaleTheme Notes

Encounters with Jesus

Encounters with Jesus

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Encounters with Jesus Jesus’ dramatic miracles and intriguing parables can overshadow his transformative encounters with individuals. In these encounters Jesus deals with people where they are and as they are. He invites people of all backgrounds, personalities, and commitments to embrace him as master and friend, to become his followers and ambassadors of his eternal Kingdom. But Jesus’ invitation to follow always comes with a choice, because the power and wealth of this world is often too heavy and distracting to carry into Kingdom service. To follow Jesus, those who encounter him usually have to abandon something and leave it behind. Those who cannot give up what this world offers are often forced to turn away from Jesus. The same choice faces all who encounter Jesus in the Gospels and hear his invitation to follow. Andrew was a fisherman in Galilee, but he longed for the Messiah and his Kingdom. He followed John the Baptist until John pointed to Jesus. Then Andrew not only followed Jesus, but called others, including Peter, to come too. See John 1:29-42 Simeon and Anna had long waited to see the promised Messiah. When they saw the infant Jesus, they recognized him as t...

Tyndale Open Resources - CC BY-SA 4.0