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Mark 13 (NIV)

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Mark 13 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Mark.13.1

13:1 Leaving the Temple, Jesus was heading to the Mount of Olives (13:3). • look at these magnificent buildings! The sight of the Temple would have been awe-inspiring. It was the largest temple complex in the world, with immense stones. One stone that has been uncovered in the western wall is estimated to weigh 600 tons. With its white stones, gold trim, and...

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13:1 Leaving the Temple, Jesus was heading to the Mount of Olives (13:3). • look at these magnificent buildings! The sight of the Temple would have been awe-inspiring. It was the largest temple complex in the world, with immense stones. One stone that has been uncovered in the western wall is estimated to weigh 600 tons. With its white stones, gold trim, and the gold-covered roof, the Temple complex looked like a snow-covered mountain; in the sun it was a blinding sight (Josephus, War 5.5.6). The Talmud says that “He who has not seen the temple in its full construction has never seen a glorious building in his life” (Babylonian Sukkah 51b).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Mark.13.10

13:10 Such trials (13:9, 11) would be a means through which the Good News would be preached to all nations. This would all take place first—i.e., before the destruction of Jerusalem. For Paul’s understanding of how the Good News had already been preached to every nation in his day, see Rom 16:26; Col 1:6, 23 (see also Rom 1:5, 8; 10:18; 15:19, 23).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Mark.13.11

13:11 A word of encouragement follows the warning of 13:9. Jesus’ followers need not fear what they should say in these circumstances. The early followers of Jesus were generally uneducated and without political influence (see Acts 4:10-17; 1 Cor 1:26), so this assurance would have comforted them. Believers are not prohibited from thinking about what they wi...

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13:11 A word of encouragement follows the warning of 13:9. Jesus’ followers need not fear what they should say in these circumstances. The early followers of Jesus were generally uneducated and without political influence (see Acts 4:10-17; 1 Cor 1:26), so this assurance would have comforted them. Believers are not prohibited from thinking about what they will say, but they need not worry about it.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Mark.13.12-13

13:12-13 There would be no single group, not even their own families, to whom persecuted Christians could automatically flee or turn for help (see Matt 10:35-36; Luke 12:53). They would be universally hated because of their allegiance to Jesus (because you are my followers). Those who remain faithful to death (to the end) will be saved from eternal punishmen...

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13:12-13 There would be no single group, not even their own families, to whom persecuted Christians could automatically flee or turn for help (see Matt 10:35-36; Luke 12:53). They would be universally hated because of their allegiance to Jesus (because you are my followers). Those who remain faithful to death (to the end) will be saved from eternal punishment (see also Mark 8:35; Rev 2:7, 10, 17, 26-28; 3:5, 12, 21).

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 3:17-18

genesis 3:17-18

TyndaleCross References

deuteronomy 13:7

deuteronomy 13:7

TyndaleCross References

deuteronomy 30:4

deuteronomy 30:4

TyndaleCross References

psalms 102:25-26

psalms 102:25-26

TyndaleCross References

psalms 107:2-3

psalms 107:2-3

TyndaleCross References

isaiah 11:1-9

isaiah 11:1-9

TyndaleCross References

isaiah 11:11-16

isaiah 11:11-16

TyndaleCross References

isaiah 13:9-11

isaiah 13:9-11

Dictionary & Themes1 item
TyndaleTheme Notes

The Day Is Coming

The Day Is Coming

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The Day Is Coming Jesus predicted three future events in the synoptic Gospels. One was his own death and resurrection (Mark 8:31; 9:31; 10:33-34); this was a past event when the Gospels were written. The second event that Jesus predicted was the destruction of Jerusalem in AD 70 (Matt 24:1-28; 13:1-23; Luke 19:41-44; 21:5-24). This event was probably about to happen when Mark wrote his Gospel (see Mark Book Introduction, “Date”). It would not signify the very end, so the Christian community must continue to live in faithful watchfulness after this event for the Son of God’s return in glory, which might be soon (Mark 13:34-37). The third event that Jesus predicted was his own future return (Matt 23:39; 24:3, 29-31, 24:36–25:46; Mark 8:38; 13:24-27, 32-37; Luke 21:25-36; John 14:1-3). References to Jesus’ return can be found throughout the New Testament (see, e.g., 1 Cor 1:7-8; 3:13; 5:5; 2 Cor 1:14; Phil 1:6, 10; 2:16; 1 Thes 5:1-11; 2 Thes 2:2; 2 Tim 1:12, 18; 4:1, 8). When Jesus returns, the promises about God’s Kingdom will be completely fulfilled. Jesus will bring judgment and destruction for Satan and his angels (Rom 16:20; 2 Thes 2:3-12). Unbelievers will also expe...

Tyndale Open Resources - CC BY-SA 4.0