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Mark 3 (NIV)

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Mark 3 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Mark.3.10

3:10 Jesus healed many people that day; perhaps he healed all the sick (cp. Matt 12:15).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Mark.3.11-12

3:11-12 The evil spirits knew who Jesus was (1:34; see also 1:22; 5:7), but Jesus did not want his identity revealed.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Mark.3.1-2

3:1-2 The scene again involves a synagogue, probably in Capernaum (1:21, 29). The presence of a crippled man on the Sabbath (3:1-2) created a situation that Jesus’ enemies wished to exploit if he healed the man’s hand, so they watched him closely.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Mark.3.13-19

3:13-19 The scene now changes to a mountain, and Mark tells how Jesus called his disciples, which is reminiscent of God’s call of Old Testament prophets (Exod 3:14-22; 1 Sam 3:4-14; Jer 1:5-19).

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

exodus 3:14-22

exodus 3:14-22

TyndaleCross References

1 samuel 3:4-14

1 samuel 3:4-14

TyndaleCross References

jeremiah 1:5-19

jeremiah 1:5-19

TyndaleCross References

matthew 10:1-4

matthew 10:1-4

Dictionary & Themes1 item
TyndaleTheme Notes

The Secret of the Messiah

The Secret of the Messiah

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The Secret of the Messiah Throughout the Gospel of Mark, Jesus tells others—those he healed or raised from the dead, the disciples who recognized him as the Christ, and the demons who had a correct understanding of his true identity—not to reveal his identity (e.g., Mark 1:34, 44; 3:11-12; 5:43; 7:36; 8:29-30; 9:9; this theme occurs far less frequently in the Gospels of Matthew and Luke—see Matt 8:4; 16:20; Luke 9:21). Why did Jesus command those he healed and those who knew his true identity to keep his healings and identity secret? One possibility relates to how the Roman authorities would have responded to an extremely popular preacher who proclaimed the arrival of God’s Kingdom, performed marvelous healings, and openly allowed his followers to call him Israel’s long-awaited Messiah and King. Roman authorities would not tolerate it—they would immediately seek to suppress such a movement. In the Roman Empire, there was no room for another kingdom or for a messianic rescuer from Roman occupation. Thus, though Jesus acknowledged to his disciples that he was the Messiah (Mark 8:27-30), he did not intend to overthrow Rome. Another possible reason for this secrecy has to do w...

Tyndale Open Resources - CC BY-SA 4.0