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Matthew 21 (NIV)

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Matthew 21 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Matt.21.1

21:1 Bethphage (a Hebrew name meaning house of figs) was probably located on the eastern slope of the Mount of Olives between Bethany and Jerusalem proper.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Matt.21.11

21:11 The crowds with Jesus understood him to be a prophet, empowered by God to teach and to perform miracles. • The description from Nazareth in Galilee highlights Jesus’ humble origins (see 2:23).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Matt.21.12

21:12 Buying and selling took place within the Temple complex, in the Court of the Gentiles. • Money changers profited from the exchange of money from other currencies into official Jewish currency. Jesus criticized the commercialism that profaned the holiness of the Temple (see Mark 11:11-18).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Matt.21.12-13

21:12-13 The close association of the Temple cleansing (see John 2:13-16) with the cursing of the fig tree (Matt 21:18-19) reveals Jesus as the Messiah who confronted Israel and warned that God judges those who reject the Messiah and his message.

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

proverbs 8:20

proverbs 8:20

TyndaleCross References

proverbs 12:28

proverbs 12:28

TyndaleCross References

isaiah 8:14-15

isaiah 8:14-15

Dictionary & Themes1 item
TyndaleTheme Notes

The Stone the Builders Rejected

The Stone the Builders Rejected

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The Stone the Builders Rejected Jesus continually offended the Jewish leaders and those who followed them. Though he was born in David’s line, his mother’s reputation was tainted (Matt 1:18-25). Jesus himself was from Nazareth (Matt 2:23), a very unprestigious place (see Matt 13:53-58). His ministry was in Galilee, a backwater distant from official Judaism (see Matt 4:12-16). His closest associate was the inexplicable John, who baptized people and prophetically castigated the political leaders (Matt 11:2-19; 14:3-12). Jesus was evasive in his dialogues (e.g., Matt 13:10-15; 17:24-27; 19:3-12; 21:23-27), he refused to produce signs proving his messianic claims (12:38-42; 16:1-4), and he was accompanied by outcasts of society (9:9-13; 11:16-19). He offended Jewish sensibilities, disregarded Jewish traditions (5:17-20; 9:14-17; 12:1-14; 15:1-20; 21:12-13), and purposefully avoided recognition (8:4; 12:15-21). His revelations were reserved for the unlikely (11:25-27; 13:16-17; 16:13-20), and he often spoke of his own humiliating death (16:21; 17:22-23; 20:18-19; 26:2). Jesus did not come with the flash and spark of someone in need of attention, nor did he make his status and calling...

Tyndale Open Resources - CC BY-SA 4.0