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5:10-11 Jesus’ first disciples were persecuted by hostile Jewish leaders who were offended by Jesus’ new and authoritative revelation (see 10:17-23; 11:2-6; 12:1-8; 15:1-20; 23:34-36). Since then, doing right by associating with Jesus and obeying his teachings has often been a source of persecution (10:24-25; 2 Tim 3:12).
5:12 The great reward Jesus mentions is not something earned by suffering for doing right; it is God’s blessing to those who have expressed his grace to others (see 10:41-42; 20:1-16). • The ancient prophets are closely connected with the New Testament apostles (see also 13:16-17; 23:29-36; Eph 2:20).
5:13 Salt was used for cleansing and preservation from decay (Ezek 16:4), in forming covenants (Lev 2:13; Num 18:19; see study note on 2 Chr 13:5), and as flavor (Job 6:6; Mark 9:50). • Salt that lost its flavor became useless, insipid, or dull (see Mark 9:50; Luke 14:34).
5:13-16 The disciples’ good deeds will have profoundly positive effects on the world around them, to the glory of God. With this comes a warning from Jesus: Do nothing that might jeopardize that positive influence.
genesis 12:7
genesis 17:8
exodus 20:7
exodus 21:24-25
exodus 23:4-5
exodus 33:18-23
exodus 34:5-7
leviticus 2:13
Citizenship in the Kingdom
Citizenship in the Kingdom First-century Jews were looking for a king like David or Judas Maccabeus who would overthrow their oppressors. Jesus’ vision of the Kingdom of God was radically different from these expectations (5:43-48). Matthew presents Jesus as a teacher unlike any other, and the Sermon on the Mount is his longest and most famous sermon. More than simply a collection of Jesus’ ethical or moral teachings, it is a manifesto of citizenship in the Kingdom of Heaven. Jesus framed the Kingdom of Heaven primarily in terms of (1) an upward relationship with God, (2) an inward change of heart, and (3) outward relationships with other people. This new message of the Kingdom was compelling to Jesus’ hearers (7:28-29). The tendency is to make hard distinctions between these three areas, but all three are always present. For example, Jesus’ instruction to humility (5:5) at first seems simply inward, but it is also about attitude toward God and others. The command not to resist an evil person (5:39) seems outward-focused, but often requires active faith in God and internal fortitude. Jesus’ instruction on prayer (6:5-15) is primarily about our relationship with God, but...
The Blessings of Jesus
The Blessings of Jesus The blessings of Jesus are called Beatitudes because the Vulgate (the Latin translation of the Bible) translates the Greek word for blessed as beati. No single word can capture all that Jesus is communicating with this term here. He is describing the special favor of God toward his people, both physically and spiritually, and the consequences of living within that favor. The Beatitudes describe the lifestyle and character of a follower of Jesus. Jesus calls men and women to follow him as he proclaims the message of the Kingdom to Israel (see also Matt 11:6; 13:16; 16:17; 24:46). Those who are blessed have repented in response to the proclamation of the Kingdom (Matt 4:17-22). The Beatitudes are connected with Isa 61:1-3: The Spirit endows, leads to proclamation, and blesses the poor, the humble, and the righteous. The NLT’s use of “God blesses” conveys the ideas of divine origin and approval (see Matt 25:34), fulfillment (see Matt 11:6; 13:16; 16:17), reversal (see Luke 1:1–2:52; 6:20-26), and the condition of obedience required in order to enjoy the blessings (see Pss 1:1, 3-6; 106:3; 112:1-2; 119:1-2; Prov 8:32; Isa 56:2). The blessings are inaugur...