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Nehemiah 2 (NIV)

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Nehemiah 2 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Neh.2.1

2:1 never . . . sad in his presence: A servant was not to let his personal life interfere with serving the king.

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TyndaleStudyNotes

Neh.2.10

2:10 Some of the local, non-Jewish officials were very displeased because rebuilding the walls of Jerusalem would change the balance of political power in favor of the Jews. • Sanballat was the main leader of opposition to Nehemiah’s rebuilding efforts. • the Horonite: He was probably from Upper or Lower Horon (Beth-horon, Josh 16:3), approximately 12 miles...

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2:10 Some of the local, non-Jewish officials were very displeased because rebuilding the walls of Jerusalem would change the balance of political power in favor of the Jews. • Sanballat was the main leader of opposition to Nehemiah’s rebuilding efforts. • the Horonite: He was probably from Upper or Lower Horon (Beth-horon, Josh 16:3), approximately 12 miles (19 kilometers) northwest of Jerusalem. Sanballat’s name might indicate that he was a descendant of the Assyrian people imported by Sargon II after the fall of Samaria (2 Kgs 17:24). A document discovered in Egypt indicates that he eventually became governor of Samaria in 408 BC.

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TyndaleStudyNotes

Neh.2.12-15

2:12-15 Nehemiah needed firsthand knowledge of the condition of the walls to present credible plans for their reconstruction and to rally the labor he would need. He conducted his survey secretly after dark to avoid detection by his opponents. His inspection covered only the southern part of the city.

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TyndaleStudyNotes

Neh.2.13

2:13 Jackal’s Well might have been En-rogel, a water source located about 400 yards [365 meters] south of the city, or the pool of Siloam, which is filled by water flowing through Hezekiah’s meandering, serpentine tunnel. • The Dung Gate (called the “Gate of Broken Pots” in Jer 19:2) at the southern end of the western wall (see Neh 3:13) led to the Hinnom Va...

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2:13 Jackal’s Well might have been En-rogel, a water source located about 400 yards [365 meters] south of the city, or the pool of Siloam, which is filled by water flowing through Hezekiah’s meandering, serpentine tunnel. • The Dung Gate (called the “Gate of Broken Pots” in Jer 19:2) at the southern end of the western wall (see Neh 3:13) led to the Hinnom Valley, where inhabitants of the city threw their garbage.

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People & Profiles1 item
TyndalePeople and Profiles

Nehemiah

Nehemiah

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Nehemiah Nehemiah was a powerful leader of God’s people living in Judea following the Exile. Nehemiah improved the morale and strength of God’s people in the midst of difficulty. Before Nehemiah returned to Judea, he was cup-bearer to Persian king Artaxerxes I (465–424 BC). The cup-bearer brought the king his wine (tasting it first to make sure it wasn’t poisoned) and was his trusted confidant and adviser. Nehemiah heard reports about Jerusalem’s sad state and, moved with compassion, he asked the king’s permission to return to Judea to help his people. The king responded favorably and made him governor of the province of Judea for twelve years to aid his fellow Jews and rebuild the walls of Jerusalem (Neh 1:1–2:8). Nehemiah had the support of the Persian king, but he faced opposition from the inhabitants of the land. These people of mixed heritage were the ancestors of the New Testament Samaritans. Nehemiah showed great courage and skill as he successfully helped the people of Judea rebuild the walls that protected Jerusalem. Nehemiah had a strong personal faith, as seen by his prayers (Neh 1:4-11; 2:4) and his confidence in divine guidance and help (2:8, 18, 20). He al...

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Cross Reference8 items
TyndaleCross References

genesis 13:5-13

genesis 13:5-13

TyndaleCross References

genesis 26:12-35

genesis 26:12-35

TyndaleCross References

exodus 19:23-34

exodus 19:23-34

TyndaleCross References

exodus 32:1-35

exodus 32:1-35

TyndaleCross References

1 samuel 7:3-8

1 samuel 7:3-8

TyndaleCross References

2 samuel 12:1-14

2 samuel 12:1-14

TyndaleCross References

2 samuel 12:1-31

2 samuel 12:1-31

Dictionary & Themes3 items
TyndaleTheme Notes

Dealing with Conflict

Dealing with Conflict

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Dealing with Conflict God’s people often have to deal with conflict, either from those outside the community who are opposed to God and his purposes or from those inside the community who cause strife and division. Dealing with conflict requires a great deal of wisdom and tact, as even the smallest conflicts can turn disastrous. Paul faced opposition from government (Acts 16:22-24) and community leaders (Acts 19:23-34). Moses dealt with the grumbling and dissatisfied people of Israel (e.g., Exod 17:1-4). The book of Nehemiah provides perhaps the most comprehensive example of how a godly person can respond to conflict. Nehemiah faced both external and internal opposition to all that God was directing him to do. External opposition came from foreigners such as Sanballat, Geshem, and Tobiah. They fiercely opposed the rebuilding of Jerusalem’s walls and mocked Nehemiah’s leadership (Neh 2:10, 2:19; 4:1-3). The opposition gradually grew to include other Arabs, Ammonites, and people from Ashdod, who plotted to attack the builders (4:7-9, 11). To meet this opposition, Nehemiah posted guards, prayed for God’s help, developed an emergency warning system, and kept working (4:6-23). Isr...

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TyndaleTheme Notes

God Works through Prayer

God Works through Prayer

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God Works through Prayer Although God is sovereign over all creation, he desires for his people to bring their concerns to him in prayer. Throughout the Bible, we see examples of God acting in response to the prayers of his people. Prayer is essential for anyone who desires to live a godly life and carry out an effective ministry, as it is the means by which God’s people align their will with his. The brief account relayed in the book of Nehemiah exhibits a man whose life was steeped in prayer. In response to Jerusalem’s disgraceful condition, Nehemiah spent four months in intensive intercessory prayer (cp. Neh 1:1; 2:1). His prayers included praising God for his power and covenant love, confessing the nation’s sins, and calling on God to act (1:4-11; cp. Ezra 9:6-15; Dan 9:4-19). Nehemiah based his prayer for Jerusalem on God’s “covenant of unfailing love with those who love him and obey his commands” (1:5). The Israelites had not obeyed the instructions God gave to Moses (1:7), resulting in the exile of the nation as God had warned. However, Nehemiah was firmly convinced that God would keep his promise to restore the nation if the people repented (1:8-9; see Deut 4:25-31; 3...

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TyndaleTheme Notes

Rebuilding of Jerusalem

Rebuilding of Jerusalem

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Rebuilding of Jerusalem The wall of Jerusalem had great political, social, and religious significance for the people of Judah (see Neh 2:10, 19; 4:1-15; 6:1-14). In the ancient world and up to the modern era, a city without walls would not remain a city for long. Walls protected a city both from invading nations and from common criminals. By Nehemiah’s time, the walls of Jerusalem had lain in ruins for over a hundred years, since the destruction of Jerusalem in 586 BC. The destroyed wall was a shameful reminder that God had brought punishment on the city, fulfilling the covenant curses because of the people’s sin (1:2-7; 2:17). Consequently, the rebuilt wall would be a sign of God’s blessing and proof that God was bringing the promised restoration to his covenant people. Israel’s enemies knew that if the wall was rebuilt, the Jews would gain political power, security, and self-determination; so they fiercely opposed the rebuilding. Under Nehemiah’s leadership, the inhabitants of Judea rebuilt the entire wall in only fifty-two days during the fall of 445 BC. The speed and success of the reconstruction is a witness to all believers that with God’s help, his people can accomplis...

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