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Numbers 12 (NIV)

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Numbers 12 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Num.12.1

12:1 Most interpreters understand the Cushite woman to be Moses’ wife Zipporah from Midian (Exod 2:16-22), understanding Cush as referring here to Cushan, a region and people near Midian (Hab 3:7). Other interpreters, taking Cushite in its usual sense as referring to Kusi (in northern Arabia), Ethiopia, or Sudan, think that she was a different wife. In eithe...

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12:1 Most interpreters understand the Cushite woman to be Moses’ wife Zipporah from Midian (Exod 2:16-22), understanding Cush as referring here to Cushan, a region and people near Midian (Hab 3:7). Other interpreters, taking Cushite in its usual sense as referring to Kusi (in northern Arabia), Ethiopia, or Sudan, think that she was a different wife. In either case, it is possible that Miriam and Aaron disapproved of his having married a non-Israelite or that they were jealous of her influence over Moses.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Num.12.1-16

12:1-16 Rebellion was not restricted to the “foreign rabble” or to the Israelites who were bored with manna (11:4). Moses’ own brother and sister, Aaron the high priest (Exod 29:30) and Miriam the prophet (Exod 15:20), rebelled against him. Israel was near the nadir of its rebellion against God (Num 13:25–14:12).

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Num.12.1-2

12:1-2 Miriam and Aaron might have perceived Moses’ marriage as a threat to their status and ambitions. Miriam is named first, which suggests that she instigated this family feud and could explain why God punished her and not Aaron (12:9-10).

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Num.12.14

12:14 Miriam was required to follow the normal procedure for achieving ritual purity after a skin disease (5:2-4; Lev 13–14).

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Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 13:8-12

genesis 13:8-12

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genesis 14:11-24

genesis 14:11-24

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genesis 30:31-32

genesis 30:31-32

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exodus 2:16-22

exodus 2:16-22

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TyndaleCross References

exodus 33:8-11

exodus 33:8-11

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Dictionary & Themes1 item
TyndaleTheme Notes

The Servant-Leader

The Servant-Leader

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The Servant-Leader A servant-leader is characterized by an overwhelming desire to accomplish a purpose through serving others. The leader’s heart compels this person to assume a servant role. The Old Testament describes Moses as the Lord’s servant (Exod 14:31; Num 12:7-8). Moses did not seek power, prestige, or material gain, but assumed his leadership role reluctantly. He used his prophetic authority with humility (Num 12:3), knowing that he was subject to God (see Deut 34:10-12; Hos 12:13). Every event in Moses’ story from the time he was called by God indicates that he understood his leadership as derived from his service to God. He was submissive, selfless, and faithful. His interactions with his fellow Israelites were characterized by empathy, persuasiveness, and vision. Moses stood in the gap at a critical moment in Israelite history and repeatedly interceded on behalf of the people. Moses’ remarkably humble submission to God served as the basis for his role as a great leader. Jesus of Nazareth is the ideal servant-leader. The Gospels portray Jesus as the Lord’s “Suffering Servant” (see Isa 52:13–53:12), especially in his sacrificial death, which was his ultimate act...

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