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Numbers 21 (NIV)

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Study Resources

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Numbers 21 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Num.21.1

21:1 It is possible that the Canaanite king of Arad was provoked by many enemies to the south of his territory (cp. 14:44-45). • Arad and Hormah (21:3) were far to the north of Mount Hor (20:22-29; 21:4; see study note on 20:22-23). Ancient Arad is usually identified with Tell Arad, located west of the modern Israeli town of Arad and about fifty miles north...

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21:1 It is possible that the Canaanite king of Arad was provoked by many enemies to the south of his territory (cp. 14:44-45). • Arad and Hormah (21:3) were far to the north of Mount Hor (20:22-29; 21:4; see study note on 20:22-23). Ancient Arad is usually identified with Tell Arad, located west of the modern Israeli town of Arad and about fifty miles north of Kadesh. While excavation at Tell Arad has revealed important ruins from the Early Bronze Age (about 3300–2000 BC) and the Iron Age (about 1200–500 BC), there is no evidence of occupation during Israel’s exodus and wilderness period (the Late Bronze Age, 1500–1200 BC). Some solutions link ancient Arad with another archaeological site in the region. Others claim that all such stories come from a much later period and that there is no reason to expect a correlation between excavated data and literary traditions. Another set of solutions recognizes that the evidence is fragmentary, insufficient to settle scholarly debate or to reach a definitive conclusion. The same general kinds of problems with geographical and archaeological details are found in other parts of the Old Testament, and the solutions are often uncertain. • Atharim...

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Num.21.10

21:10 The location of Oboth is uncertain.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Num.21.11-12

21:11-12 The Israelites made their way along the east side of Edom. • Iye-abarim (“ruins of Abarim” or “ruins of the region beyond”) was probably near the northern bank of Zered Brook (cp. Deut 2:13-14) which separated ancient Edom from Moab (Deut 2:8-25).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Num.21.1-22.1

21:1–22:1 In the march toward the Promised Land, Israel moved from Mount Hor to the plains of Moab (22:1). The account of Israel’s march is punctuated by the book’s emphasis on the Lord’s patient plan to lead Israel into Canaan despite their frailties. • Although the general direction of travel is clear, the exact route taken by the Hebrews remains unknown....

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21:1–22:1 In the march toward the Promised Land, Israel moved from Mount Hor to the plains of Moab (22:1). The account of Israel’s march is punctuated by the book’s emphasis on the Lord’s patient plan to lead Israel into Canaan despite their frailties. • Although the general direction of travel is clear, the exact route taken by the Hebrews remains unknown. Many of the places are hard to identify, and the archaeological evidence from some sites does not fit the time frame usually associated with the wilderness period. An honest appraisal of the wilderness itinerary is still beset by significant geographical and historical uncertainties.

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 19:30-38

genesis 19:30-38

TyndaleCross References

exodus 32:1-35

exodus 32:1-35

TyndaleCross References

leviticus 27:28-29

leviticus 27:28-29

TyndaleCross References

numbers 13:10-12

numbers 13:10-12

TyndaleCross References

numbers 14:26-35

numbers 14:26-35

TyndaleCross References

numbers 14:44-45

numbers 14:44-45

TyndaleCross References

numbers 14:44-45

numbers 14:44-45

Dictionary & Themes1 item
TyndaleTheme Notes

The Bronze Snake

The Bronze Snake

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The Bronze Snake Numbers 21:4-9 contains one of many incidents in which the Israelites spoke against God and Moses. When the Israelites complained about their lack of food and water and “this horrible manna” (21:5), the Lord sent poisonous snakes that fatally bit many of the people (cp. Deut 8:15). When the Israelites realized their mistake in speaking against God as well as against Moses, they asked Moses to pray that the Lord would remove the snakes. In response, God instructed Moses to make a bronze replica of a snake; whenever the afflicted would look upon the snake, they would be healed (Num 21:8). What kind of medical treatment was this? The power came from God, but it required an act of faith to look at the bronze image and trust that God would heal. Just as the serpent bites resulted from God’s wrath, the Lord provided deliverance through his own gracious will (see Wisdom of Solomon 16:5-7). When Hezekiah became king of Judah in 715 BC, the Israelites had begun using Moses’ bronze serpent as an idol (see 2 Kgs 18:1-4). They had probably kept the image as a reminder of God’s power, just as they kept other artifacts from the wilderness period (see Deut 10:5; Heb 9:4-5)....

Tyndale Open Resources - CC BY-SA 4.0