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Numbers 23 (NIV)

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Numbers 23 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Num.23.1

23:1 The number seven was a sacred symbol (also 23:4, 14, 29; cp. Job 42:8; see “Symbolic Numbers” Theme Note).

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TyndaleStudyNotes

Num.23.1-30

23:1-30 As a diviner, Balaam performed rituals to interpret omens and ascertain Israel’s future (cp. 23:23; 24:1). Balak had summoned him to pronounce imprecations, but God repeatedly prohibited him from doing so. • It is possible that these sacrifices were connected with the practice of extispicy—the examination of animal livers or other organs for an omen...

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23:1-30 As a diviner, Balaam performed rituals to interpret omens and ascertain Israel’s future (cp. 23:23; 24:1). Balak had summoned him to pronounce imprecations, but God repeatedly prohibited him from doing so. • It is possible that these sacrifices were connected with the practice of extispicy—the examination of animal livers or other organs for an omen concerning the future. According to ancient Near Eastern texts, this form of fortune-telling was a widely practiced and highly developed art. Such practices were banned from Israel (see Deut 18:9-14; cp. Ezek 21:21).

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TyndaleStudyNotes

Num.23.13-26

23:13-26 Balak hoped that he would get different results if he changed the venue. The precise location of the plateau of Zophim on Pisgah Peak is unknown, though Pisgah is part of the ridgeline that overlooks the plains of Moab (Deut 34:1) in the vicinity of Bamoth-baal (Num 22:41) and Mount Peor (23:28).

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TyndaleStudyNotes

Num.23.18-24

23:18-24 This oracle emphasizes God’s faithfulness to his people—he would stay with them and keep all of his promises.

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People & Profiles1 item
TyndalePeople and Profiles

Balaam

Balaam

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Balaam Balaam was a diviner—a person who read signs and omens to determine the future and performed rituals to change future events (see study note on Num 22:5-6; cp. Josh 13:22). He was a diviner for hire, so when Balak, king of Moab, wanted to hire him to curse Israel, he was eager to get started. Even when God told him not to go, he hoped God would change his mind because he was very interested in the money (2 Pet 2:15). Finally, God allowed Balaam to go, but only if Balaam agreed to say what God told him to say, and only to frustrate Balak’s purposes (Deut 23:4-5). On the road, Balaam’s donkey stopped and refused to move because the angel of the Lord was blocking the way. The donkey could see the angel, but Balaam was blind and foolish. Still, Balaam was smart enough not to curse the Israelites when God told him to bless them, and to Balak’s great frustration, that was all Balaam could do. Recently, an inscription was found that mentions Balaam son of Beor, a diviner who had visions at night (cp. Num 22:9-12, 20). The inscription was written on a plaster wall at Deir ‘Alla, eight miles east of the Jordan River, not far north of where the Hebrews were camped at the time...

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Cross Reference8 items
TyndaleCross References

genesis 12:2-3

genesis 12:2-3

TyndaleCross References

genesis 12:2-3

genesis 12:2-3

TyndaleCross References

genesis 13:16

genesis 13:16

TyndaleCross References

genesis 22:17-18

genesis 22:17-18

TyndaleCross References

genesis 24:10

genesis 24:10

TyndaleCross References

genesis 28:14

genesis 28:14

TyndaleCross References

exodus 19:5-6

exodus 19:5-6

TyndaleCross References

numbers 14:13-19

numbers 14:13-19