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Philemon 1 (NIV)

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Philemon 1 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleBook Introductions

Philemon

This brief letter, the shortest and most personal of Paul’s letters, shows how attitudes and relationships are transformed by Christ. It was written on behalf of Onesimus, a runaway slave, who was returning to Philemon, his master. Paul encouraged Philemon to go beyond the traditional master–slave relationship by welcoming Onesimus back as a beloved brother...

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This brief letter, the shortest and most personal of Paul’s letters, shows how attitudes and relationships are transformed by Christ. It was written on behalf of Onesimus, a runaway slave, who was returning to Philemon, his master. Paul encouraged Philemon to go beyond the traditional master–slave relationship by welcoming Onesimus back as a beloved brother in Christ. With these words of reconciliation, Paul reminds us that all relationships among Christians, regardless of a person’s social standing, are transformed by the love of Christ. Setting A slave named Onesimus seems to have run away from his Christian master, Philemon. Philemon resided in Colosse, a small town in the Roman province of Asia (now western Turkey) about 120 miles (193 kilometers) east of Ephesus. When Onesimus ran away, he might have stolen some of his master’s things. Somehow Onesimus came into contact with Paul, who was in prison, and became a believer through Paul’s ministry. When Paul became aware that Onesimus was a runaway slave, he encouraged him to return to his master. Slavery was widespread in the Roman world and, by law, captured runaways had to be returned to their owners. They often faced...

Tyndale Open Resources - CC BY-SA 4.0
TyndaleBook Introduction Summaries

Philemon

Paul’s Letter to Philemon

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Paul’s Letter to Philemon Purpose To encourage Philemon to welcome back his slave Onesimus, who had become a believer Author Paul Date Traditionally, AD 60–62, but possibly earlier, around AD 53–56 Setting Written while Paul was in prison, after he had encountered Onesimus, who was seemingly a runaway slave of Philemon, a Christian leader in Colosse

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Phlm.1.1

1:1 Paul, a prisoner: It is traditionally thought that Paul was writing from prison in Rome, but it is also possible that he was writing earlier from Ephesus, much closer to Philemon’s home in Colosse (see Philemon Book Introduction, “Date and Place of Writing”). • Timothy was one of Paul’s closest co-workers (see “Timothy” Profile). • co-worker: Philemon wa...

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1:1 Paul, a prisoner: It is traditionally thought that Paul was writing from prison in Rome, but it is also possible that he was writing earlier from Ephesus, much closer to Philemon’s home in Colosse (see Philemon Book Introduction, “Date and Place of Writing”). • Timothy was one of Paul’s closest co-workers (see “Timothy” Profile). • co-worker: Philemon was active in ministry for Christ.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Phlm.1.10

1:10 show kindness: In the Roman world, runaway slaves could be treated harshly with whipping, branding, or even execution, at the owner’s discretion. • Onesimus was Paul’s spiritual child because he became a believer through Paul’s ministry.

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

romans 1:8-12

romans 1:8-12

TyndaleCross References

romans 6:6-22

romans 6:6-22

Dictionary & Themes1 item
TyndaleTheme Notes

Slavery

Slavery in the New Testament Period

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Slavery in the New Testament Period Slavery was an accepted way of life in the Roman world. Prisoners of war were often made slaves, many were born into slavery, and individuals could voluntarily become slaves for a period of time to work off a debt. A large percentage of the population, including many Christians, were either slaves or freed slaves (see Acts 6:9). Why, then, did Paul not denounce slavery? There appear to be two reasons. First, slavery in the Roman world was very different from the kind of slavery familiar to the Western world. Slavery was not race-based, and it was seldom lifelong; most slaves could expect to be freed by the age of thirty. In fact, a number of people sold themselves into slavery for upward social mobility into otherwise unattainable social circles. Some slaves were well educated and held responsible positions in their households and in society; many had amicable relations with their masters. In the Roman world, Christians like Philemon would have felt no compunction about owning slaves. The second reason that Paul did not decry the institution of slavery was that his calling was not to change the structures of society, but to build the chu...

Tyndale Open Resources - CC BY-SA 4.0