Philippi Philippi was a minor village of Thrace until about 357 BC, when Philip II of Macedon, the father of Alexander the Great, conquered the site and rebuilt it. He named the village after himself, fortified it as a military stronghold, and exploited the nearby gold mines. Philippi gained worldwide fame in 42 BC as the site where the imperial armies of Octavian and Mark Antony defeated the republican generals Brutus and Cassius, the assassins of Julius Caesar. The victory opened the way for the emergence of the Roman Empire under the rule of Octavian Augustus. Many veterans from the war of 42 BC and other battles settled in Philippi. When Paul came to the city, it still reflected its Roman military heritage. Situated on the Egnatian Way, it was a prominent stop on that great military highway connecting the Adriatic Sea with the Aegean Sea. It possessed distinct civic pride as a Roman colony (enjoying numerous privileges, such as tax exemption) and promoted Latin as its official language. Its government was modeled on the municipal constitution of Rome, and the inhabitants viewed themselves as Romans (see Acts 16:21). Paul visited the city on his second missionary journe...

The Christ Hymn: Christ’s Divine Nature Philippians 2:6-11, often called the Christ Hymn, reveals early Christian beliefs about the nature of Jesus Christ. This hymn affirms that the early Christians believed in the preexistence and divine nature of Christ (see also Col 1:15-20; 2:9; cp. John 1:1-2; Heb 1:1-3). Christ is not simply another human prophet. He was present with God the Father from the very beginning, and he is the one through whom the universe was created. As the Son of God, he shares the nature of God himself. This claim was a major point of contention between Jesus and the religous leaders, who accused Jesus of blasphemy (John 5:16-18; 8:54-59; 10:30-39). The hymn also affirms that Jesus Christ came to earth in an act of immense humility—the infinite God became human (Phil 2:7; see Col 1:15; John 1:10-14; Heb 2:14, 17). Jesus Christ, the glorious Creator of the universe, died as a sacrificial offering for the sins of human beings so that we might be forgiven and be reconciled to God (Phil 2:8; see John 3:14-17; Rom 5:9-10; Col 1:20, 22; 2:13-14; Heb 1:3; 10:9-14), as the Scriptures had foretold (see Isa 53:3-12). This hymn also affirms that God raised Jesus...