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Philippians 4 (NIV)

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Philippians 4 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Phil.4.1

4:1 stay true to the Lord (literally stand in the Lord): Cp. 1:27. • Their continuing faithfulness to Christ was a deep source of joy to Paul and the crown for his hard work (see 1 Thes 2:19-20).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Phil.4.10

4:10 Why they didn’t have the chance to help him earlier is not clear.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Phil.4.10-20

4:10-20 In closing, Paul thanks the Philippians for the gift they had sent him by the hand of Epaphroditus.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Phil.4.11-12

4:11-12 As a slave of Christ, Paul has learned to be content with every situation, whether he had plenty or little. His life was filled with the joy that comes from doing the will of God whatever the cost.

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Philippi

Philippi

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Philippi Philippi was a minor village of Thrace until about 357 BC, when Philip II of Macedon, the father of Alexander the Great, conquered the site and rebuilt it. He named the village after himself, fortified it as a military stronghold, and exploited the nearby gold mines. Philippi gained worldwide fame in 42 BC as the site where the imperial armies of Octavian and Mark Antony defeated the republican generals Brutus and Cassius, the assassins of Julius Caesar. The victory opened the way for the emergence of the Roman Empire under the rule of Octavian Augustus. Many veterans from the war of 42 BC and other battles settled in Philippi. When Paul came to the city, it still reflected its Roman military heritage. Situated on the Egnatian Way, it was a prominent stop on that great military highway connecting the Adriatic Sea with the Aegean Sea. It possessed distinct civic pride as a Roman colony (enjoying numerous privileges, such as tax exemption) and promoted Latin as its official language. Its government was modeled on the municipal constitution of Rome, and the inhabitants viewed themselves as Romans (see Acts 16:21). Paul visited the city on his second missionary journe...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

leviticus 1:9

leviticus 1:9

TyndaleCross References

leviticus 1:13

leviticus 1:13

TyndaleCross References

leviticus 1:17

leviticus 1:17

TyndaleCross References

leviticus 2:2

leviticus 2:2

TyndaleCross References

leviticus 2:9

leviticus 2:9

TyndaleCross References

leviticus 3:5

leviticus 3:5

TyndaleCross References

leviticus 3:16

leviticus 3:16