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Psalms 71 (NIV)

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Study Resources

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Psalms 71 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Ps.71.10

71:10 In their plotting, the psalmist’s enemies take counsel and scheme together (2:2; 21:11; 31:13; 35:4; 63:9-10).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ps.71.1-24

Ps 71 This untitled lament by an aging believer is more of a confession of confidence and hope than the cry of someone abandoned by God. The psalmist experienced God’s power and protection in his youth (71:5-8) and now prays for rescue from the adversaries who stalk him in his old age (71:9-13). Even in the midst of his peril, he continues to tell of God’s p...

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Ps 71 This untitled lament by an aging believer is more of a confession of confidence and hope than the cry of someone abandoned by God. The psalmist experienced God’s power and protection in his youth (71:5-8) and now prays for rescue from the adversaries who stalk him in his old age (71:9-13). Even in the midst of his peril, he continues to tell of God’s past faithfulness and looks forward with hope to a time when he can testify to the next generation that God is faithful and righteous.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ps.71.14

71:14 The psalmist contrasts his own goodness with his enemies’ evil; he centers his life in the Lord, even during hard times (see 9:17-18; 27:13-14).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Ps.71.1-4

71:1-4 The poet has learned to acknowledge God as the reliable rock who will do what is right toward him and his oppressors. See also 31:1-3.

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

exodus 15:1-21

exodus 15:1-21

TyndaleCross References

exodus 28:34-35

exodus 28:34-35

TyndaleCross References

judges 5:1-31

judges 5:1-31

TyndaleCross References

1 chronicles 25:1

1 chronicles 25:1

TyndaleCross References

1 chronicles 25:7

1 chronicles 25:7

TyndaleCross References

2 chronicles 7:1-6

2 chronicles 7:1-6

Dictionary & Themes1 item
TyndaleTheme Notes

Music in Ancient Israel

Music in Ancient Israel

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Music in Ancient Israel The earliest nomadic peoples made music. The first musician mentioned in the Bible is “Jubal, the first of all who play the harp and flute” (Gen 4:21). Music was significant from the beginning of Israel’s worship in the Tabernacle. In Exodus 28:34-35, Aaron’s robe is described as having bells attached to the lower hem that sounded as he entered the Holy Place. Scripture records several songs created by the people of God (e.g., Exod 15:1-21; Deut 31:30–32:44; Judg 5:1-31). The first liturgical music mentioned in the Old Testament is in the narrative of the transfer of the Ark—David and the Israelites sang, played instruments, and danced to the glory of the Lord (2 Sam 6:5). David is recognized as making the musical instruments used in the Temple (2 Chr 7:6). In the postexilic era, the Levitical singers that are mentioned were the descendants of Asaph, the chief musician appointed by David (Ezra 2:41; Neh 7:44; 11:22-23). In short, Israel’s liturgical music and organization originated in the time of David. The stately ceremony of the later services in Solomon’s Temple contrasts with the enthusiasm and spontaneity of David’s worship (2 Chr 7:1-6). Sing...

Tyndale Open Resources - CC BY-SA 4.0