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Revelation 1 (NIV)

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Revelation 1 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Rev.1.1

1:1 The word revelation (Greek apokalupsis) introduces the book’s visionary nature as apocalyptic writing (see Revelation Book Introduction, “Apocalyptic Writing”). God communicates his inspired message through mysterious symbols, numbers, and word pictures. • from (or of) Jesus Christ: He is both the source and the main subject of the book. • the events tha...

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1:1 The word revelation (Greek apokalupsis) introduces the book’s visionary nature as apocalyptic writing (see Revelation Book Introduction, “Apocalyptic Writing”). God communicates his inspired message through mysterious symbols, numbers, and word pictures. • from (or of) Jesus Christ: He is both the source and the main subject of the book. • the events that must soon take place: Cp. 3:11; 22:6-7; Luke 18:8; Rom 16:20.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Rev.1.10

1:10 the Lord’s Day: This designation was used in the Roman world to refer to celebrations in honor of Caesar, but Christians used it to refer to their weekly worship, celebrating Jesus’ resurrection. The earliest Christians worshiped in Jewish synagogues on the Sabbath, the last day of the week (Acts 18:4), but by the time of Revelation, they were excluded...

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1:10 the Lord’s Day: This designation was used in the Roman world to refer to celebrations in honor of Caesar, but Christians used it to refer to their weekly worship, celebrating Jesus’ resurrection. The earliest Christians worshiped in Jewish synagogues on the Sabbath, the last day of the week (Acts 18:4), but by the time of Revelation, they were excluded from synagogues and gathered on the day that commemorated the resurrection, the first day of the week (see study note on Luke 24:1; see also Acts 20:7). • The loud voice like a trumpet blast was an announcement of the Lord’s coming.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Rev.1.11

1:11 Write . . . and send: God authorized John as a prophet and herald of his revelation (see 22:8, 10; cp. Isa 6:8-9; Jer 2:1-2; Ezek 2:1-3; 34:1-2).

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Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Rev.1.1-11

1:1-11 Revelation opens with a three-part introduction, including a prologue (1:1-3), a letter introduction (1:4-8), and a historical introduction (1:9-11).

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Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 1:1-26

genesis 1:1-26

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TyndaleCross References

genesis 2:2-3

genesis 2:2-3

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genesis 2:10-14

genesis 2:10-14

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genesis 15:13

genesis 15:13

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genesis 18:1-2

genesis 18:1-2

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genesis 35:22-26

genesis 35:22-26

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Dictionary & Themes1 item
TyndaleTheme Notes

Symbolic Numbers

Symbolic Numbers

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Symbolic Numbers Numbers used in Scripture have often inspired wild speculation. An understanding of the symbolism of numbers in the ancient world can help ground our interpretation. Such symbolism, however, is not rigid or exact, so great care must be exercised when numbers are used in interpretation, so as not to push fanciful predictions about future events. The number one can refer to God’s oneness (Deut 6:4; Gal 3:20; Jas 2:19). Two is the minimum number required to give a legitimate witness (Deut 17:6; Rev 11:3), and three can imply divine representation (Gen 18:1-2; 2 Cor 13:14; Rev 1:4-5). Four can stand for the known world, represented in Revelation by living creatures, horsemen, winds, and angels (Rev 4:6-8; 6:1-8; 7:1) and in Genesis by four rivers (Gen 2:10-14). When three and four are added to make seven, they represent perfection or divine fulfillment, indicating that God and the world are in harmony. The multiplication of three by four yields twelve, the number associated with God’s people (Gen 35:22-26; Exod 24:4; 28:21; Num 17:2; Josh 4:3-8; 1 Kgs 18:31; Matt 10:1-4; 19:28; Jas 1:1; Rev 12:1; 21:12–22:2. The number five and its multiples, such as ten, represe...

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