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Revelation 20 (NIV)

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Study Resources

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Revelation 20 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Rev.20.10

20:10 they will be tormented . . . forever: Rebellion against God has eternal consequences. While the concept of unending punishment repulses some, it is the message of Revelation and of Scripture generally that God will deal sternly with sin and rebellion by those who reject Christ’s saving work (see Matt 13:42; 25:41-46; John 3:18, 36; Rom 2:7). Perhaps mo...

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20:10 they will be tormented . . . forever: Rebellion against God has eternal consequences. While the concept of unending punishment repulses some, it is the message of Revelation and of Scripture generally that God will deal sternly with sin and rebellion by those who reject Christ’s saving work (see Matt 13:42; 25:41-46; John 3:18, 36; Rom 2:7). Perhaps more than any book in Scripture, Revelation illustrates that the unrepentant persist in their rebellion despite the consequences (Rev 9:20-21; 16:9-11; cp. Luke 16:31). Revelation also emphasizes that God is just and deals with sin as it deserves.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Rev.20.1-10

20:1-10 There are three parts to this passage: the binding of Satan (20:1-3), the reign of God’s holy people (20:4-6), and the release of Satan for his final attempt at a battle (20:7-10). Four themes emerge: (1) Satan’s war is futile—he cannot withstand even an angel; (2) God’s holy people will be vindicated and glorified; (3) God will have the final victor...

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20:1-10 There are three parts to this passage: the binding of Satan (20:1-3), the reign of God’s holy people (20:4-6), and the release of Satan for his final attempt at a battle (20:7-10). Four themes emerge: (1) Satan’s war is futile—he cannot withstand even an angel; (2) God’s holy people will be vindicated and glorified; (3) God will have the final victory; and (4) even when sinful and depraved human beings experience Christ’s good purposes in the world, they still flock after Satan when he gains even a small amount of freedom to act.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Rev.20.11-15

20:11-15 This segment portrays a court hearing at which the dead are judged on the basis of their works. God’s response to eternal rebellion is eternal punishment.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Rev.20.12

20:12 books were opened: See Ps 56:8; Dan 7:10. • The Book of Life holds the names of faithful people who have experienced God’s saving power (Mal 3:16; see Rev 3:5; 13:8; 17:8; 20:15); they are probably the same ones as those who experience the “first resurrection” (20:5-6). • And the dead were judged: The works of both the redeemed and the unredeemed will...

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20:12 books were opened: See Ps 56:8; Dan 7:10. • The Book of Life holds the names of faithful people who have experienced God’s saving power (Mal 3:16; see Rev 3:5; 13:8; 17:8; 20:15); they are probably the same ones as those who experience the “first resurrection” (20:5-6). • And the dead were judged: The works of both the redeemed and the unredeemed will be judged (see 22:12; Matt 16:27; 25:31-46).

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 16:7-11

genesis 16:7-11

TyndaleCross References

genesis 19:24

genesis 19:24

TyndaleCross References

genesis 22:15

genesis 22:15

TyndaleCross References

numbers 22:22-34

numbers 22:22-34

TyndaleCross References

judges 6:11-22

judges 6:11-22

TyndaleCross References

2 kings 1:10-12

2 kings 1:10-12

Dictionary & Themes1 item
TyndaleTheme Notes

The Thousand Years (The Millennium)

The Thousand Years (The Millennium)

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The Thousand Years (The Millennium) Revelation 20 describes the 1,000-year reign of Christ on earth. Three perspectives regarding how the millennium relates to the coming of Christ have been held by Christian groups with an equally high regard for Scripture as God’s inspired, authoritative word: 1. Premillennialism: The current age between Christ’s first and second comings will end when he returns to inaugurate a literal 1,000-year rule on earth with his holy people, after which Christ will execute the final judgment and inaugurate his eternal Kingdom. 2. Amillennialism: The “1,000 years” represents the current age between Christ’s first and second comings, in which Christ reigns spiritually with his people (i.e., there is not a literal 1,000-year period). At the end of this age, Christ will return, execute the final judgment, and inaugurate his eternal Kingdom. 3. Postmillennialism: During the current age following Christ’s first coming, Christ will establish through the church an age of peace on earth (the 1,000 years), at the end of which Christ will return, execute the final judgment, and inaugurate his eternal Kingdom. Differences over these perspectives have ca...

Tyndale Open Resources - CC BY-SA 4.0