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Revelation 3 (NIV)

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Revelation 3 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Rev.3.1

3:1 Sardis, nearly 50 miles (80 kilometers) east of Smyrna on the southeast highway from Pergamum and Thyatira, was home to a large colony of prosperous Jews, called “Sephardic” after the city’s ancient name. Its fortified acropolis gave its inhabitants an overconfident sense of security. • a reputation for being alive—but you are dead: Other churches may ha...

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3:1 Sardis, nearly 50 miles (80 kilometers) east of Smyrna on the southeast highway from Pergamum and Thyatira, was home to a large colony of prosperous Jews, called “Sephardic” after the city’s ancient name. Its fortified acropolis gave its inhabitants an overconfident sense of security. • a reputation for being alive—but you are dead: Other churches may have believed that the Sardian Christians comprised a dynamic church, but their secularism revealed their lack of spiritual life.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Rev.3.10

3:10 Jesus will protect Christians who persevere through trials (cp. Isa 43:2-4; John 10:27-28; 1 Cor 10:13; Heb 6:18-19). • The great time of testing refers to the end times, when the world experiences tribulation.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Rev.3.11

3:11 Christians must hold on; they must persevere in difficulty so they will not lose their crown, their expected reward.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Rev.3.12

3:12 Victorious Christians are secure in God’s household since, like pillars, . . . they will never have to leave it. • The name of . . . God that is inscribed on them portrays God’s ownership and the security Christians thus enjoy (see 7:4; 14:1). • The new Jerusalem is not a realm constructed by humans, but is God’s gift from heaven (21:2-10). • A new name...

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3:12 Victorious Christians are secure in God’s household since, like pillars, . . . they will never have to leave it. • The name of . . . God that is inscribed on them portrays God’s ownership and the security Christians thus enjoy (see 7:4; 14:1). • The new Jerusalem is not a realm constructed by humans, but is God’s gift from heaven (21:2-10). • A new name was a sign of God’s blessing (see also 2:17); Abram, Jacob, Simon, and others were given new names (Gen 17:5; 32:28; John 1:42).

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 18:1-5

genesis 18:1-5

TyndaleCross References

genesis 18:16-19

genesis 18:16-19

TyndaleCross References

genesis 32:28

genesis 32:28

TyndaleCross References

exodus 12:1-31

exodus 12:1-31

TyndaleCross References

exodus 32:32-33

exodus 32:32-33

Dictionary & Themes2 items
TyndaleTheme Notes

Letters to the Seven Churches

Letters to the Seven Churches

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Letters to the Seven Churches In the letters to the seven churches of Asia (Rev 2–3), John uses a single literary pattern. Each letter begins with an address to the “angel of the church” in a particular city, followed by an aspect of Christ’s appearance taken from the vision of the Son of Man (1:12-18). Christ states that he knows each church and describes the state of the church in that city. He then gives advice or judgment for the church along with a promised reward for obedience. Each time, Christ emphasizes the need for full attention to the Spirit’s message to the churches. It is common for interpreters to separate the seven letters into seven distinct messages and to make them symbolic of seven types of people or seven distinct periods of time. However, the seven letters were first of all letters from Christ to specific local churches in Asia. Christ knows each local congregation, and he encourages each to follow him faithfully. These letters also form a single, unified message that can speak to the church in all times and places, taking into account all its spots and wrinkles. In other words, any single body of Christians might be similar to one of these churches, and...

Tyndale Open Resources - CC BY-SA 4.0
TyndaleTheme Notes

Security and Obedience

Security and Obedience

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Security and Obedience The thought of one’s name being erased from the Book of Life (Rev 3:5) may raise questions about the security of salvation: Doesn’t the New Testament assure believers that their salvation is secure? The New Testament is filled with words of assurance (e.g., John 10:27-30; 1 Cor 10:13; Heb 6:18-20), but it also contains stern warnings (e.g., John 15:6; 1 Cor 10:6-12; Heb 6:4-8; Rev 2:4-5; 3:11). We often dislike and avoid the warnings because they threaten our sense of security. Yet this concern for security is the precise reason that the New Testament writers issued their warnings. They stressed the importance of obedience, faithfulness, and endurance. This call to obedience was nothing new. God repeatedly called the people of Israel to be faithful (e.g., Gen 12:1-2; 15:1-18; 22:16-18; 28:13-14; 1 Sam 12:19-25; 15:10-11; 28:16-19; 2 Sam 7:11-16; 1 Kgs 9:4-9). All the promises and predictions of God are conditioned upon faithfulness and obedience (see especially Jer 18:7-10). Paul realized that the disobedience of Israel had led to some of them being “broken off” (Rom 11:17), and he clearly warned Gentile Christians not to become overconfident of thei...

Tyndale Open Resources - CC BY-SA 4.0