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Romans 1 (NIV)

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Study Resources

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Romans 1 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Rom.1.1

1:1 slave of Christ Jesus: The word slave is used of important Old Testament leaders of God’s people, such as Moses (2 Kgs 18:12), Joshua (Josh 24:29), Elijah (2 Kgs 10:10), and David (2 Sam 7:8). The title underscores Paul’s complete subservience to Christ as Lord. • sent out (literally set apart): Paul may be alluding to being set apart by God for his miss...

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1:1 slave of Christ Jesus: The word slave is used of important Old Testament leaders of God’s people, such as Moses (2 Kgs 18:12), Joshua (Josh 24:29), Elijah (2 Kgs 10:10), and David (2 Sam 7:8). The title underscores Paul’s complete subservience to Christ as Lord. • sent out (literally set apart): Paul may be alluding to being set apart by God for his mission before he was born, as the prophet Jeremiah was (Jer 1:5). He may also be referring to God’s call at the time of his Damascus Road conversion (Acts 9:15-16; cp. Acts 13:2), to preach the Good News to Jews and especially to Gentiles. • The Good News, or “gospel,” is a recurrent topic in the opening of the letter (Rom 1:1, 9, 15, 16). Paul takes the word from the Old Testament, where the Hebrew equivalent refers to the victory that God wins for his people (Isa 40:9; 41:27; 60:6; 61:1; Nah 1:15; see Joel 2:32).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Rom.1.11

1:11 some spiritual gift: Paul is probably referring to the spiritual benefit that he hopes his ministry will bring to the Roman Christians.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Rom.1.1-17

1:1-17 These verses contain the normal features of New Testament letter introductions: an identification of the writer (1:1-6) and readers (1:7), a thanksgiving (1:8-15), and the theme of the letter (1:16-17).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Rom.1.13

1:13 brothers and sisters: This Greek word (adelphoi) describes people who are in a familial relationship. Paul and other New Testament writers use this word to indicate that Christians are so intimately tied to one another in Christ that they are family. The word refers to both male and female Christians. • I was prevented until now: Paul wrote this letter...

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1:13 brothers and sisters: This Greek word (adelphoi) describes people who are in a familial relationship. Paul and other New Testament writers use this word to indicate that Christians are so intimately tied to one another in Christ that they are family. The word refers to both male and female Christians. • I was prevented until now: Paul wrote this letter when he was in Corinth toward the end of his third missionary journey (see Acts 20:2-4; cp. Rom 16:21-23). The need to plant and nourish churches in the eastern Mediterranean had occupied Paul up to this point. Before he could visit the Roman Christians, he first needed to return to Jerusalem to deliver a gift of money collected from the Gentile churches for the impoverished Jewish Christians (15:23-29).

Tyndale Open Resources - CC BY-SA 4.0
People & Profiles1 item
TyndalePeople and Profiles

Rome

Rome

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Rome In the first century AD Rome was both a cosmopolitan city and a mighty empire that had brought peace and stability to the Mediterranean world. The Founding and Early Growth of Rome Rome was founded, according to tradition, in 753 BC on the Tiber River in Italy by a Latin-speaking agricultural tribe. A loose association of chieftains comprised the earliest Senate. Around 600 BC the Etruscans from central Italy invaded the territory of Rome and became its rulers. They constructed numerous works, including the forum, which became the social, commercial, and political center for the city, and a temple for Jupiter, Juno, and Minerva. Rome was now linked by roads to the Etruscans in the north, to the Greek trading cities in the south, to the sea to the west, and to the inland highlands to the east. The Roman Republic When Rome’s kings became autocratic, the Latin population rebelled. In 509 BC, Rome established a “republic,” an oligarchy of the powerful families who controlled the Senate. The small city-state steadily gained control of the region, expanding their influence across the Mediterranean. In 273 BC they made a treaty with the Ptolemies of Egypt. They expa...

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

genesis 19:1-28

genesis 19:1-28

TyndaleCross References

exodus 32:10-12

exodus 32:10-12

TyndaleCross References

leviticus 18:22

leviticus 18:22

TyndaleCross References

leviticus 20:13

leviticus 20:13

TyndaleCross References

deuteronomy 23:17-18

deuteronomy 23:17-18

Dictionary & Themes1 item
TyndaleTheme Notes

Natural Revelation

Natural Revelation

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Natural Revelation When God speaks to people directly through his word, we call it special revelation. God also speaks to all people indirectly in natural revelation (also called general revelation because it is given generally, i.e., to everyone), through the world of nature he has created. Psalm 19, for example, proclaims that knowledge of God in creation is universal (see Ps 19:1-4). Sadly, however, a saving response to God is anything but universal. Paul teaches in Romans 1–3 that as a result of Adam’s sin, all people turn away from the knowledge of God that they find in the created world. Apart from God’s grace, natural revelation only condemns people; as Paul states in 1:20, “They have no excuse for not knowing God.” God can still use natural revelation to awaken people to the reality of himself, the one true God. When accompanied and empowered by the grace of God, the beauty and intricacy of the world can stimulate a search for the Creator. Paul appealed to natural revelation in Athens (Acts 17:16-31) as a bridge to preaching the Good News. God’s revelation in the natural world and in human nature can stimulate people to search for him. And then, through the special...

Tyndale Open Resources - CC BY-SA 4.0