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Romans 7 (NIV)

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Romans 7 (NIV)
Commentary 1 source group
Tyndale Commentary 4 notes
TyndaleStudyNotes

Rom.7.1

7:1 Both Jewish Christians and many of the Gentile Christians were familiar with the law. Jews were taught the law of Moses from birth. Many of the Gentiles in the church at Rome had been God-fearers, Gentiles who were interested in Judaism and attended the synagogue regularly. • the law applies only while a person is living: Paul may be paraphrasing a rabbi...

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7:1 Both Jewish Christians and many of the Gentile Christians were familiar with the law. Jews were taught the law of Moses from birth. Many of the Gentiles in the church at Rome had been God-fearers, Gentiles who were interested in Judaism and attended the synagogue regularly. • the law applies only while a person is living: Paul may be paraphrasing a rabbinic saying: “If a person is dead, he is free from the Torah and the fulfilling of the commandments” (Babylonian Shabbat 30a; baraita Shabbat 151).

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Rom.7.10

7:10 which were supposed to bring life: The Old Testament promised a blessed and secure life to those who obeyed the law (e.g., Lev 18:5, quoted in Rom 10:5). However, human beings inherit from Adam a strong tendency to sin. Therefore, when God’s commands come to us, we do not naturally obey them, but resist and disobey them. Instead of bringing life, the la...

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7:10 which were supposed to bring life: The Old Testament promised a blessed and secure life to those who obeyed the law (e.g., Lev 18:5, quoted in Rom 10:5). However, human beings inherit from Adam a strong tendency to sin. Therefore, when God’s commands come to us, we do not naturally obey them, but resist and disobey them. Instead of bringing life, the law only confirms and exposes our lost and helpless condition. We need a change of heart that the law cannot provide.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Rom.7.11

7:11 Sin . . . deceived me: The language is reminiscent of Gen 3:13—Paul might be thinking of the Fall.

Tyndale Open Resources - CC BY-SA 4.0
TyndaleStudyNotes

Rom.7.17

7:17 I am not the one doing wrong: Paul is not evading responsibility for his sin (see also 7:20). Rather, he is saying that because he genuinely wants to do what the law commands, some other factor must be causing him to do just the opposite. That factor is sin living in me. Paul experiences a divide between his will and his actions.

Tyndale Open Resources - CC BY-SA 4.0
Cross Reference8 items
TyndaleCross References

leviticus 18:5

leviticus 18:5

TyndaleCross References

deuteronomy 5:1-33

deuteronomy 5:1-33

TyndaleCross References

deuteronomy 6:17-25

deuteronomy 6:17-25

TyndaleCross References

joshua 24:19-27

joshua 24:19-27

TyndaleCross References

psalms 19:7-14

psalms 19:7-14

Dictionary & Themes2 items
TyndaleTheme Notes

The Limitations of Law

The Limitations of Law

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The Limitations of Law The law was central to God’s covenant with the people of Israel, and many Jews in Paul’s day (including Jewish Christians) still saw it as critical to how God’s people lived. Therefore, Paul frequently deals with questions about the law, especially in his letters to the Romans and the Galatians. The pinnacle of his treatment comes in Romans 7, where Paul powerfully argues that the law of Moses, rather than having a positive effect on people’s lives, stimulated sin and brought death (see 7:5). Paul wants his readers to realize that the law is not at fault, however. God’s law is good and holy (Rom 7:12), but it is powerless to change the human heart. Whether we conclude that Paul (in Romans 7:14-25) is describing the experience of an unbeliever, a mature believer, or an immature believer, the point remains that human sin cannot be overcome by the law. God’s law is given to people who, because of their connection with Adam, are already locked under sin’s power. They may want to do what God tells them, but they find that they cannot. Deliverance can come only through a new and radical experience of God’s power and grace in Jesus Christ (Rom 7:25). Through G...

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TyndaleTheme Notes

The Old Realm and the New

The Old Realm and the New

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The Old Realm and the New Jews in Paul’s day perceived a contrast between the “present evil age” and a “glorious age to come.” Throughout Romans 5–8, Paul uses these contrasting realms to conceptualize our experience of salvation. The old realm is ruled by death (5:12-21), sin (ch 6), the law (ch 7), and sinful nature (8:1-11). The new realm is characterized by life (ch 5), righteous living (ch 6), grace (ch 6), and the Holy Spirit (ch 8). People’s destinies are directly impacted by the realm to which they belong. Each realm is headed by a man who represents its constituents. The old realm of sin and death is headed by Adam, the first man, while the new realm of forgiveness and life is headed by Christ. By nature, all human beings are in the old realm of sin and death and are represented by Adam, the first man—whose sin and death control the destiny of all people (5:12, 18-19). Those who put their faith in God through Christ are transferred by faith into the new realm of life. God appointed Jesus Christ as a “second Adam” (see 5:14). By obeying God and fulfilling God’s will, Jesus won a decisive victory over the realm of sin that Adam had inaugurated (5:18-19). By receiving G...

Tyndale Open Resources - CC BY-SA 4.0