TyndaleStudyNotes
Ps.137.1-9
Ps 137 In response to the pain of exile (137:1-4), the psalmist resolves to remember Jerusalem even though the memories cause him pain (137:4-6). He also writes an astounding imprecation, or prayer for vengeance (137:7-9).
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TyndaleStudyNotes
Ps.137.2-4
137:2-4 Because the music of Jerusalem was tied to the joys of life in the Promised Land, the Exile removed any occasion for singing joyous songs. The Babylonians wanted the Judeans to sing and dance for them, but the exiles’ grief made doing so either distasteful or impossible. The songs celebrating the Lord speak of his power and goodness, but his people w...
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137:2-4 Because the music of Jerusalem was tied to the joys of life in the Promised Land, the Exile removed any occasion for singing joyous songs. The Babylonians wanted the Judeans to sing and dance for them, but the exiles’ grief made doing so either distasteful or impossible. The songs celebrating the Lord speak of his power and goodness, but his people were filled with doubts and questions. They hung their harps in trees, perhaps signifying the death of their joy under God’s curse (Deut 21:23).
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TyndaleStudyNotes
Ps.137.5-6
137:5-6 The psalmist pledges his loyalty to Jerusalem, the city at the center of God’s reign and the location of fellowship with him.
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TyndaleStudyNotes
Ps.137.7-9
137:7-9 The poet witnessed the betrayal of God’s people from Judah by the Edomites, so he curses Edom. The long rivalry between Edom and Judah came to a head during Judah’s last days, when the Edomites handed the Judeans over to the Babylonians (Obad 1:10-11) and rejoiced in Jerusalem’s fall. • This prayer for vengeance is shocking.
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